Phases of Irish History

Phases of Irish History

von: Eoin MacNeill

Charles River Editors, 2018

ISBN: 9781508018179 , 374 Seiten

Format: ePUB

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Phases of Irish History


 

II. THE CELTIC COLONISATION OF IRELAND AND BRITAIN


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IN THE PRECEDING LECTURE, I have claimed to show that, so far as positive knowledge goes, the period of Celtic expansion from Mid-Europe lies between the years 600 B.C. and 250 B.C. The spread of the Celtic peoples and of their power was arrested by a movement of German expansion on the north, beginning perhaps about 200 B.C., and by the growth of the Roman Empire, for which a starting point may be found in the final subjugation of Etruria, 265 B.C. I have also claimed to show that there was a large northward expansion of the Celts, resulting in a partial fusion of Celts and Germans, and that this Celto-Germanic population was afterwards for the most part, but not all, forced westward across the Rhine by the more purely German population, and was represented by the Belgae of Cæsar’s time.

From the objects discovered at Hallstatt, the early period of Celtic art in the Iron Age is called by archæologists the Hallstatt period. It is succeeded by a later stage and higher development of ornamental art, exemplified in discoveries at La Tène in Switzerland. The period in which this higher development is found has been named the La Tène period; but the same stage of Celtic art is exemplified by objects discovered in the valley of the Marne in northern France, and the term “Marnian period” is used by French archæologists as an equivalent of “La Tène period.” So far as I am aware these Marnian remains represent the earliest known substantial appearance of Celtic work, of Celtic activities of any kind, in the north-western parts of Europe. The La Tène or Marnian period is estimated to begin about 400 B.C., and not earlier than 500 B.C. This estimated date is an important part of the evidence that goes to establish the date of the Celtic migrations to Britain and Ireland.

Before going more fully into the evidence, it is necessary to deal with the theory which at present holds the field in British archæology, and which is based principally on the authority of the late Sir John Rhys. So completely has his theory dominated, that we find it stated in summary in books for general instruction. I find a good exemplification in the volume on Lincolnshire of the Cambridge County Geographies, a series devised for school study and general information. The following paragraph purports to tell us how Britain was peopled before the Roman occupation:

“We may now pause for a moment,” says the writer, “to consider who these people were who inhabited our land in these far-off ages. Of Palæolithic man we can say nothing. His successors, the people of the Later Stone Age, are believed to have been largely of Iberian stock—people, that is, from south-western Europe—who brought with them their knowledge of such primitive arts and crafts as were then discovered. How long they remained in undisturbed possession of our land we do not know, but they were later conquered or driven westward by a very different race of Celtic origin—the Goidels or Gaels, a tall light-haired people, workers in bronze, whose descendants and language are to be found to-day in many parts of Scotland, Ireland, and the Isle of Man. Another Celtic people poured into the country about the fourth century b.c.—the Brythons or Britons, who in turn dispossessed the Gaels, at all events as far as England and Wales are concerned. The Brythons were the first users of iron in our country.”

So far the quotation. The writer is a man of scientific education, a master of arts, a doctor of medicine, and a Fellow of the Society of Antiquaries. This is the age of science, not of credulity, and in matters of science men of scientific education are believed to require scientific proof before they state anything as a fact. If it is the age of science, it is also the age of invention. The statements made in the passage I have quoted are definite enough. In fairness to their writer, however, I shall quote his next paragraph, in which this definite assurance is somewhat qualified:

“The Romans,” he writes, “who first reached our shores in B.C. 55, held the land till about A.D. 410; but in spite of the length of their domination they do not seem to have left much mark on the people. After their departure, treading close on their heels, came the Saxons, Jutes, and Angles. But with these, and with the incursions of the Danes and Irish, we have left the uncertain region of the Prehistoric Age for the surer ground of History.”

From what is said just afterwards on the surer ground of History, we are prepared in some measure to assess the value of what has been said, very definitely indeed, in the uncertain region of the Prehistoric Age:

“Of the Celtic population of this county [Lincolnshire],” we are told in continuation, “at the time of the Roman invasion, but few traces are left, thus contrasting greatly with what has happened in counties such as Somerset, Cornwall, and the wilder parts of Wales, and the Lake district, where the Brythons (hence the name Britain) fled before the Roman advance and later from the Saxons. These Celts, belonging to the tribe of Coritani, have left little impression on the names of places (Lincoln itself being an exception), and probably none on the actual people of Lincolnshire. On the other hand, the Saxon invasion and settlement must have been complete early in the sixth century.”

Now let us consider first what the English reader and student is asked to believe in regard of the effect of strictly historical movements on the population of an English county. “The Romans,” we are told, during about four centuries of occupation, “do not seem to have left much mark on the people.” The writer’s object is to show from what early population elements the modern population is composed. By what tokens does he assure us that the prolonged Roman occupation left no permanent element behind? Is it by the scarcity of Roman noses in the Lincolnshire of to-day? Let us regard the facts.

For generation after generation, the Romans sent legion after legion of their soldiers into Britain. These legionaries were not all Italians. They were recruited from various parts of the Roman Empire. We know that one of the Roman emperors, holding command in Britain, took a woman of British birth to wife, and that Constantine the Great was their child. Are we asked to believe that the thousands upon thousands of Roman legionaries in Britain lived a life of celibacy, and left no descendants after them? The city of Lincoln was itself no mere military station but a Roman colony, Lindi Colonia, and the volume from which I quote shows that Lincolnshire has produced very extensive traces of its Roman occupation, civil as well as military. The county appears to have contained no fewer than six Roman military stations, and was traversed by four Roman roads.

In the preceding lecture, I have alluded to that common illusion of popular history through which people are led to imagine that the migratory conquests of ancient times led to the extermination of the older inhabitants by the newcomers. On this same illusion, lodged in the mind of a man of scientific education, is based the notion that the Roman occupation left no mark, in the ethnographical sense, on the later population. We find the definite expression of this illusion in the words in which the writer professes to account for the total disappearance of the Celtic population of Lincolnshire, on whose people, he says, still speaking ethnographically, the Celts have probably left no impression. “The Brythons,” he tells us, “fled before the Roman advance.” Bear well in mind that we are now on the surer ground of history. The Roman conquest of Britain was completed by Agricola in the year 80 of the Christian era. We have the account of this conquest from a contemporary authority, Tacitus, who was son-in-law to the conqueror, Agricola. In a remarkable passage, Tacitus tells how the Britons behaved after Agricola had warred down their pride:

“During the following winter,” he writes, “Agricola was occupied in carrying out a most salutary policy. The Britons were a rude people, dwelling in the open country, and for that reason they were readily disposed to war. Agricola’s aim was to reduce them to peace and a life of ease by ministering to their pleasures. He exhorted them in private and assisted them in public to build temples, places of assembly, and houses. [He means, in the Roman manner, and obviously refers especially to the noble and wealthy of the Britons.] Those who were quick to act in this way he praised, those who were reluctant he punished; so that they could not avoid competing with each other for distinction. He set about providing the culture of a liberal education for the sons of their chief men, and he used to award the Britons the palm of excellence over the Gauls in their studies, so that those who not long before refused to speak the Roman tongue were now actually eager to exhibit their eloquence in Latin. Even our fashion of dress became honourable among them, and the toga was quite generally worn. By degrees they yielded to the attractive apparatus of vices, lounging in covered walks, frequenting public baths, and enjoying elegant banquets.” The comment of the Imperial historian on the real aim and character of this “salutary policy” carried out by his father-in-law has a cynical frankness which is quite refreshing in comparison with the studied attitude of...